is not the scafolding of a theorical precept, but is the explanation
of my path in order for me to introduce you to all the aspects of
the Wild Exhibition (with a concern for simplicity, but not for simplification).
The PC democratisation is an incontestable social mutation, which
is sometimes inescapable.It is the same for artists. They are often
marginalized from the system.
I therefore purchased
a computer with a similar spirit, full of benevolent curiosity and
unspeakable pressure. I thus completed the varied ranges of my tools
I had acquired along the way.
I already called the computer "a work tool " since the world
already labelled it so, and I gave it some space in my workshop. I
was ready to use it.
The complex technics
of my computer, his broad potential and its immaterial information
management troubled the builder craftsman in me. Facing these issues,
I then opened my Encyclopædia Universalis, a quaint 1976 edition,
and started reading the tool definition.
During my first reading, I was moved by the poetic aspect of the text.
Each word echoed as an invitation to discover more definitions. Then,
a float of images and daily events came and involuntarily jumble together.
It was just as if they wanted to verify the exactness of the ideas
developped by the definition of the tools.
A strong idea came up during the next readings: the use of the tool
is depending on the user. If the tool is a mean to transform nature,
as suggested by the definition, one has to decide about its orienttion.
It was the same for me.
I started to
explore the multiple and various facettes of my computer, slowly and
laboriously. As stated by the definition from my Encyclopædia,
" the mechanization way added the alienation of knowledge to
the alienation of work.". I eventually discovered that I was
using the " same tools " as the old ones used in the past,
such as a saw to cut, to glue to open or to superimpose, but here,
by using an immaterial source where the painters repentence
is infinite and invisible.
It is the very same idea as this source " without any materiality
", without any support, paradoxally, became soon the most exciting
perspective of my tool. In fact, without the obligation to accomplish
a frustrating and degrading metamorphosis of the work, as it could
be for a painting vis à vis a photography of the same painting.
It became easy to change the presentation, the size, the definition,
without thinking that one of the version was the original, and the
other was the copy of the work. The multiplication and the diversification
of the presentation would then allow me to change the accessibility
of my work, to amplify its encounter, and the circumstances of the
So Marcel Duchamp
brought along art places a common object, his urinal, as an ironical
emissary from the outsideworld. Since he presented it lying, he tried
to change people from the art worlds point of view, in order
for them to focalize on the world. So Robert Fillou stated that "
art is what makes life more interesting than art ", it was still
true that the existence of an " original " work of art would
not allow a printout. With this new tool, I had no more reason to
regard art places as the exclusive element of encounter and existence
of my work.
This is when the concept of Wild Exhibition took place. It was a crossing
point, and a meeting point of various interests, including everything
uncertain involved in a meeting.
I felt like taking advantage of the potential that my new tool was
offering me, such as getting closer to you, without degrading the
work, but simply by multipling it and diversifying its presentation
mode, therefore diversifying its localisation.
I felt like talking to you my way about this definition of the tools,
because of its poetic and philosophical importance. It is standing
at the heart of the creative process.
It is true that what seems to differentiate a house painter from a
painter (artist) is the way that each of them looks at his tools,
sincer both of them are using the same tools.
At last, because this definition highlights the acknowledgement of
dysfunction of our society, we are the actors.
Wild Exhibition is a series of 12 multisupport images, each confronting
a tool and a " collective " photography, a press photo together
with an excerpt of this definition.
Today this work
exists in diverse forms:
In the shape
of twelve printed images which have been exhibited and distributed
all along year 1988, not only in non artistic locations such as public
places, or postal mailing, but also in art places, via Gallery Donguy,
mode and the choice of the presentation place contribute to a significant
complement to the general meaning of the images.
postal mailings, they were sent to more than a hundred persons every
month during the whole duration of the exhibition.
Wild Exhibition is also in the shape of a luminescent light and a
sound file on the communication net, the Internet.The guest is able
to reproduce these images by using his personal printer as a reproduction
" workshop ".
exists also in the shape of animated images compiled in the CD-Rom.
It is much more than a report of 12 exhibitions outside of an artistic
context which is here presented to you.. As quoted in the definition
" by metaphorical extension, one can call " tool "
all means of thoughts ". The CD-Rom allows you via Internet to
download a printable piece in a post card format, in order to continue
the principle of Wild Exhibition at home and according to your own
feelings. Moreover, this CD-Rom gives you the opportunity to visit
other spaces, other artists.
What is more
elementary for an artist than diverting the objects from their original
function in order to reveal their poetic faces and transform our everyday
routine into a space of reflexion about human condition.